Salvation of the Soul, The Liberation of Humanity – Spiritual Awakening Radio Podcast

 

Salvation of the Soul, The Liberation of Humanity


Soami Ji Maharaj: “I pray to Sat Guru humbly to start Sant Mat openly. I wish that the whole humanity be redeemed, and I may witness this glory. Then I may enjoy great bliss and all may perform Thy Arti [worship].” (Sar Bachan Radhasoami Poetry) “Satsang must go on. Satsang shall spread far and wide in future.” (from, The Last Words of Soamiji Maharaj)


With all the turmoil and injustice in the world, the soul cries out for peace and tranquility, ultimately seeking permanent spiritual repose in heavenly regions. Let us join the caravan of mystics, learn from them the ways of ahimsa: nonviolence in thought, word, and deed, and aspire to connect with the heavenly realms of God. If only the soul and it’s heavenly abode can come to the forefront of our attention, we will soon discover that, “It is in Him that we live and move and have our being.” (Acts 17 : 28, New Testament)


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“In the company of mystics wrongdoings wash away, the fever of passions is left behind and the mind collects in concentration. Attached to a mystic, we detach from all else. When the heart lives for meditation, a peace sets in – a tranquility. Being with mystics leads to devotion to God, to knowing God. Happiness in this world and liberation from it, both are found in their company.” (Sant Niloba)


“Carrying only the Name, begin the journey in the caravan of saints, shedding all else that is false and would bind you.” (Guru Arjun Dev)


“Live in mutual harmony and practice meditation.” (Swami Santsevi Ji)


“Just as it is important for us to eat food for the body, it is equally important for us to do our Bhajan Simran [meditation]. That is the food for our soul. The Bhajan Simran that we do is like food for the soul. And the Satsangs that we listen to, that is like giving water. So, the Bhajan Simran and Satsang, these are like food and water to the soul. And with that, the soul becomes stronger and it is able to gain prowess over the mind. So, we should have mercy on our soul. The soul, after having come into this world, is under the influence of the mind. And the mind has put it through a lot of torture. So, we have to have mercy on the soul. And, therefore, we have to do our Bhajan Simran. So, we have to always remember our purpose and do our Bhajan Simran.” (Baba Ram Singh)


References, Subjects, and Sources Mentioned in Today’s Podcast Include: Book of Acts, New Testament, Guru Arjun Dev, Book of Sukmani, Swami Santsevi Ji Maharaj,  Bhajan, Simran, Dhyan, Surat Shabd Yoga, Inner Light and Sound Meditation, Audible Life Stream, Shabd, Sound Current, Heavens, God, Radhasoami Faith, Huzur Maharaj Rai Saligram, Prem Patra, Sant Radhasoami Sahib, Seth Shiv Dayal Singh, Sar Bachan, Biography of Soamiji Maharaj, Hazur Baba Sawan Singh, Dayalbagh, Murar Declaration, Sant Mat Fellowship, Spircon, The Radha Soami Movement, Om Parkash Kaushal, Baba Teja Singh, Mastanaji, Santji, The Light of Ajaib, Ajaib Singh, Baba Ram Singh, Mystic Poetry, Sant Niloba. (Quotes, Readings)


In Divine Love (Bhakti), Light, and Sound, At the Feet of the Masters, Radhasoami,


James Bean

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Veg Saying of Jesus from Islam and the Gospel of Thomas


Veg Saying of Jesus from Islam



Christ said, “Flesh eating flesh? How offensive an act!” – The Muslim Jesus: Sayings and Stories in Islamic Literature, by Tarif Khalidi: 

https://archive.org/details/muslimjesussayin0000khal


The saying above reminds me of The Gospel of Thomas, Saying 112: Soul should be independent of flesh: Jesus said, “Woe to the flesh that depends upon a soul. Woe to the soul that depends upon flesh.” (The Gnostic Scriptures, Bentley Layton, David Brakke)


Because some Ebionite Christians held out longer in Arabia, that’s probably why some in Islam had an awareness about Christian veg teachings.




A Message of Love and Unity


A Message of Love and Unity



“Now all the satsangies must live in love. You must live lovingly along with the satsangis of Tarn Taran, Delhi, and Beas… Again I instruct you to have love for all the satsangis. The people may say anything as they like. Do not bother about them but you must live with them lovingly. Do Bhajan Simran regularly. Pay my love to all the satsangis and Radhasoami to all.” (Teja Singh – Baba Teja Singh, Dera Baba Sawan Singh, Saidpur, 3-4-1955, excerpted from a letter quoted in, The Radha Soami Tradition, by Om Parkash Kaushal, pages 241-242)






Hymn (Bhajan) of Sant Tulsi Sahib: Dil ka Hujra Saf Kar – Light and Sound on The Path: Sant Mat, Radhasoami

 


Hymn (Bhajan) of Sant Tulsi Sahib: Dil ka Hujra Saf Kar – Light and Sound on The Path: Sant Mat, Radhasoami



“The original copy of ‘Ghat Ramayana’ written by Saint Tulsi Saheb kept in a glass case in the ashram of Saint Tulsi Saheb in Hathras, Uttar Pradesh.”

हाथरस, उत्तर प्रदेश में संत तुलसी साहब के आश्रम में शीशे के पिटक में रखी उन्हीं द्वारा रचित ‘घट रामायण’ की मूल प्रति (चित्र सौजन्य: पूज्य सत्य प्रकाश बाबा)

(Photo Courtesy of Pujya Satya Prakash Baba [and Pravesh K. Singh])



Sant Tulsi Sahib of Hathras had some Sufi or Muslim disciples. Sometimes he composed hymns for them, the most well-known of these being a hymn addressing Sheikh Taqi. The one below seems to be in this category. It was published in Ajaib’s Grace magazine, May-June 2003.



Param Sant Tulsi Sahib of Hathras, India:



Chorus:

Dil ka hujra (1) saf kar, jana ke ane ke liye,

Dhyan gairo ka utha uske bithane ke liye.


Translation:

Cleanse the chamber of your heart, so that the Beloved may enter,

Remove all the foreign impressions, so that He can take His seat there.



Verse:

Chashme dil se dekh yaha jo jo tamashe ho rahe,

Dilsita kya kya hai tere dil satane ke liye.


Translation:

See with the heart’s eye the astonishing spectacle of this world,

Oh heart — ravishing scenes appear there to entice you.



Ek dil lakho tamnna us pai aur zyada havis,

Phir thikana hai kaha uske tikane ke liye?


One heart, with many desires, and always the lust for more,

Where is there any place for the Lord to come and reside?



Nakali mandir masjido me jae sade aphosa hai,

Kudarati masjid ka sakin dukh uthone ke liye.


It is a great pity that, going in the false [imitation] temples and mosques,

The indweller of the true mosque [the human body] is made to suffer.



Kudarati kabe ki tu maharab me sun gaur se,

A rahi dhur se sada tere bulane ke liye.


We should listen with attention in the prayer niche of the true Kaaba, (2)

The Sound is coming from the Court of the Lord and is calling you.



Kyo bhatkata phir raha tu e talashe yar me,

Rasta shah rag me hai dilvar pai jane ke liye.


Why are you wandering around lost in search of the Beloved?

The way to reach the charming one lies through the shah rag (3)



Murshade kamil se mil sidak aur saburi se taki.

Jo tujhe dega faham shah rag ke pane ke liye.


O devotee, meet the Perfect Master with sincerity and patience.

He will give you the secret to find the shah rag.



Goshe batin ho kushada jo kare kuch din amal.

La ilaha allahu akbar pai jane ke liye.


If you do the practice for a few days, the inner way will open before you.

It is the path to reach Allah, the One God, the Most High.



Yah sada Tulsi ki hai amil amal kar dhyan de.

Kun kuran me hai likha allahu akbar ke liye.


This is the call of Tulsi: O practitioner, do the practice with concentration.

The kun [Shabd] described in the Koran, will take you to Allah, the Most High.


______


NOTES:

______


(1) A hujra is a small room for solitary meditation attached to a mosque.


(2) The Kaaba is the most holy place of Muslim pilgrimage in Mecca and the maharab or prayer niche indicates the direction facing the Kaaba in a mosque. The maharab or prayer niche of the true Kaaba is the third eye on the human forehead above and between the two eyes, alternatively called the Shiv netra or tisra til.


(3) The shah rag or “royal vein” is the central, subtle vein on the forehead that leads to Trikuti. It is also called sukhman nari.