Book Review: Philosophy of Liberation, by Maharshi Mehi Paramhans — Sant Mat Books
Book Review: Philosophy of Liberation, by Maharshi Mehi Paramhans
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Copyright December 2006 — All Rights Reserved
“Philosophy of Liberation”
By Maharshi Mehi Paramhans
Translated by Veena Howard
Website of the Publisher (for a Hard Copy of the Book):
This is the first book in English featuring the teachings of Maharshi Mehi, in the lineage of Param Sant Tulsi Sahib, the famous Saint of Hathras, India. The lineage began with Tulsi. After him were several Gurus, including Baba Devi Sahib. Mehi was the chief disciple and spiritual successor of Baba Devi Sahab. Veena Howard, who was initiated into meditation practice by Mehi, tells me that more writings from this lineage of Masters will soon be published and made available to spiritual seekers in the West.
This is an intriguing book that provides some surprisingly technical details about meditation practice. Anyone interested in developing their own successful daily meditation practice will greatly benefit from the wisdom and depth of, “Philosophy of Liberation”, as it systematically covers all aspects of the philosophy of the path and the technical details of spiritual practice rarely ever seen in print from any source outside of India. It is not light reading, and that is precisely what I like about it! It is quite literally, THE MANUAL of Sant Mat — one of the best books ever written about Sant Mat Mysticism.
There are several techniques described, the specific details of which are taught to students at the time of their deeksha (initiation) into the practice: 1) developing a daily routine, the habit of meditating at the same time or times each day; 2) proper posture so that one is truly focused at the Third Eye and remains alert and awake; 3) Manas Japa (Simran), a mantra repetition of a sacred word done mentally; 4) Manas Dhyan, the technique of mentally visualizing a form of God or one’s teacher; 5) Drshti Yoga, the technique of focusing upon an Infinitesimal Point (Inner Light Meditation). This Point will eventually blossom into inner Light or visions of Light. One gazes into the middle of the darkness or the Light one sees while in meditation. Think of the Infinitesimal Point as being like a laser pointer or cursor keeping one focused. One passes from scene to scene and vision to vision always looking toward the center; 6) Nada Sadhana (Surat Shabd Yoga, Inner Sound Meditation), the practice of inner spiritual hearing; and, 7th) reaching the State of Kaivalya, Oneness with the Supreme Being in the Pure Conscious Realm. The ultimate goal is to merge into the upper level of Kaivalya known as Shabdatita [Sabtatit] Pad — the State beyond the Sound, the Ultimate Reality of God in the Nirguna or Formless State, also described with terms such as Anami (Nameless), Anadi (Soundlessness), and Ocean of Love.
The poet-mystic Tulsi Sahib describes it this way:
“There is a Being who is Inaccessible (Agam), unfathomable (Alakh), and Nameless (Anami), and who has no locality, location, and is not confined to space.”
Tulsi also often used the Sufi language of love or bhakti, describing this timeless spiritual State of Oneness as “the Abode of the Beloved”:
“On having found the teacher, I shall adopt his refuge, and I shall follow the path to the Beloved’s Abode. The way to the Beloved lies within. My heart’s desire, says Tulsi, is that my soul may meet the Beloved.” “The love-intoxicated soul is bubbling with joy. The darling of the Beloved has prepared and bedecked the bed and, imbued with the Beloved’s bliss (ananda), has cast away all bondages. The soul prepared the Beloved’s bed, and, lying there, enjoyed great bliss.” (The Shabdavali of Tulsi Sahib)
Excerpt on Meditation Practice from, Philosophy of Liberation
“A comfortable asana (pose of sitting or posture) of keeping the head, neck and trunk straight and steady is a must for meditation. Without the ability to sit in such a steady posture for prolonged periods, meditation cannot be practiced.
“Meditation should be practiced being alert, without being drowsy, shutting the eyes comfortably and without turning the eyeballs or pressing them in any way.
“The practice of meditation should be an essential part of the practitioner’s daily routine. The preferred time of meditation is Brahma-Muhurta (very early in the morning: 3:00 A.M.). [The Sikhs call this peek spiritual time of the morning “Amrit Veela”, the Hour of Elixir.] Likewise one should meditate at mid-morning and then again in the evening time. While falling asleep, one should also engage his or her mind in meditation.” ////////
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