Reducing Karma Through Surat Shabd Yoga
Reducing Karma Through
Surat Shabd Yoga
Sant Mat Quote of the Day:
Reducing Karma Through Surat Shabd Yoga, By Huzur Maharaj, Prem Patra Radhasoami (The Spiritual Discourses/Love Letters)
Worldly Thoughts and Impulses Should Be Converted into Zeal For Securing Internal Bliss and Happiness — Spiritual Experience
Man’s actions are the manifestations of his thoughts. The mind, by projecting thoughts to sense-organs, enjoys pleasures. It, more or less, identifies itself with these thoughts and pleasures. At that time, it does not think of anything else.
The Effect of the Three Karmas Can Be Effaced By Performing the Meditation Practice of the Radhasoami Faith (Surat Shabd Yoga, Inner Light and Sound)
The meditation practice of the Radhasoami Faith consists in reverting and raising internally the Current of the Surat (spirit, soul) along the Shabd (Divine Sound Stream) and the Light within. The seat of that Current is behind the eyes [at the Third Eye Center].
When such a condition begins to supervene to some extent, as a result of performing the meditation practices, the working of Karmas, both internally and externally, is automatically enfeebled. On getting some bliss and joy internally, and on witnessing the refulgence, grace and mercy of the Supreme Being, the satsangi’s mind is, of itself, detached from the world and its pleasures. The pleasures of the world become insipid. The longing for progress in meditation, and higher and higher bliss, goes on increasing. Worldly desires are curtailed. The Abhyasi [practitioner of Shabd Yoga] always gives priority to the will, grace and mercy of the Supreme Being in whatever he does. He subordinates his desires to the will of the Supreme Being. Thus the devotee is entangled in Kriyaman Karmas very little or not at all. This cuts short the chain of his Karmas.
Prarabdh Karmas are those, which unfold in this very life. The effect of such Karmas will be very much mitigated by the grace and mercy of the Supreme Father Radhasoami Dayal [Merciful Lord of the Soul]. To the extent to which an practitioner of Surat Shabd Yoga is able to withdraw from the eyes, he goes on getting detached from the body and the world. In the wakeful state, the seat of the spirit is behind the eyes. It is here that pains and pleasures are felt and Karmas are performed. Therefore, as the Current of spirit is withdrawn from here with the help of spiritual exercises, pains and pleasures cease to be felt. In this way, the effect of Prarabdh Karmas is lightened.
As to Sanchit Karmas, they are stored in Manakash (mind-sky) in the form of seed-impressions. They will fructify in a future life. As the practitioner’s Surat penetrates Manakash in its ascent to higher regions, the Sanchit Karmas appear in the form of thoughts and impulses. They come into play for a short while only and are obliterated. That is to say, if the spiritual exercises are performed correctly and methodically, the Surat Shabd Meditation practitioner’s soul crosses over the region of Manakash in a short time, and the store of his Sanchit Karams is cleared off.
In this way, all the Karams of a practitioner of the Radhasoami Faith can be exhausted and eradicated in one or two lives. If he is slack in meditation and desires for the pleasures of the world remain embedded in his mind to some extent, purification will take three lives. When the Surat [the attention-faculty of the soul] experiences bliss and joy of Shabd and inner visions in higher regions, pure love and longing for Surat Shabd Yoga goes on increasing day by day.
(Prem Patra Radhasoami, Agra)